Hinduism: The way of life not a Religion

Hinduism: The world's third largest religion

Overview:

Hinduism differs from Christianity and other monotheistic religions in that it does not have:

• a single founder,
• a specific theological system,
• a single concept of deity,
• a single holy text,
• a single system of morality,
• a central religious authority,
• the concept of a prophet. 

Thus Hinduism is not a religion in the same sense as Christianity is; it is more like a way of life -- much as Native American spirituality is.

Hinduism consists of "thousands of different religious groups that have evolved in India since 1500 BCE." ₁Because of the wide variety of Hindu traditions, freedom of belief and practice are features of Hinduism.

Hinduism has grown to become the world's third largest religion, after Christianity and Islam. It claims about 837 million followers -- about 13% of the world's population. ₂ It is the dominant religion in India, Nepal, and among the Tamils in Sri Lanka. According to the "Yearbook of American & Canadian Churches," there are about 1.1 million Hindus in the U.S. ₃ The "American Religious Identification Survey" is believed to be more accurate. ₄ They estimated smaller number: 766,000 Hindus in 2001. Still, this is a very significant increase from 227,000 in 1990. Statistics Canada estimates that there are about 157,015 Hindus in Canada. ₅

Hinduism is generally regarded as the world's oldest organized religion.

Most forms of Hinduism are henotheistic religions. They recognize a single deity, and view other Gods and Goddesses as manifestations or aspects of that supreme God. Henotheistic and polytheistic religions have traditionally been among the world's most religiously tolerant faiths. However, until recently, a Hindu nationalistic political party controlled the government of India. The linkage of religion, the national government, and nationalism led to a degeneration of the separation of church and state in India. This, in turn, has decreased the level of religious tolerance in that country. The escalation of anti-Christian violence was one manifestation of this linkage. With the recent change in government, the level of violence will diminish.

Name of the religion:

This religion is called:

• Sanatana Dharma, "eternal religion," and 
• Vaidika Dharma, "religion of the Vedas," and
• Hinduism -- the most commonly used name in North America. Various origins for the word "Hinduism" have been suggested: 
  • It may be derived from an ancient inscription translated as: "The country lying between the Himalayan mountain and Bindu Sarovara is known as Hindusthan by combination of the first letter 'hi' of 'Himalaya' and the last compound letter 'ndu' of the word `Bindu.'" Bindu Sarovara is called the Cape Comorin sea in modern times. ₁
  • It may be derived from the Persian word for Indian. 
  • It may be a Persian corruption of the word Sindhu (the river Indus)
  • It was a name invented by the British administration in India during colonial times.

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Early history of Hinduism:

Beliefs about the early development of Hinduism are currently in a state of flux:

• The classical theory of the origins of Hinduism traces the religion's roots to the Indus valley civilization circa 4000 to 2200 BCE. The development of Hinduism was influenced by many invasions over thousands of years. The major influences occurred when light-skinned, nomadic "Aryan" Indo-European tribes invaded Northern India (circa 1500 BCE) from the steppes of Russia and Central Asia. They brought with them their religion of Vedism. These beliefs mingled with the more advanced, indigenous Indian native beliefs, often called the "Indus valley culture.". This theory was initially proposed by Christian scholars in the 19th century. Their conclusions were biased by their pre-existing belief in the Hebrew Scriptures (Old Testament). The Book of Genesis, which they interpreted literally, appears to place the creation of the earth at circa 4,000 BCE, and the Noachian flood at circa 2,500 BCE. These dates put severe constraints on the date of the "Aryan invasion," and the development of the four Veda and Upanishad Hindu religious texts. A second factor supporting this theory was their lack of appreciation of the sophisticated nature of Vedic culture; they had discounted it as primitive. ₂ The classical theory is now being rejected by increasing numbers of archaeologists and religious historians. The originators of the theory were obviously biased by their prior beliefs about the age of the earth and the biblical story of the flood of Noah.
• Emerging theory: The Aryan Invasion view of ancient Indian history has been challenged in recent years by new conclusions based on more recent findings in archaeology, cultural analysis, astronomical references, and literary analysis. Archaeologists, including Jim Schaffer and David Frawley, have established convincing arguments for this new interpretation. ₃ Archaeological digs have revealed that the Indus Valley culture lasted from about 3500 to 1800 BCE. It was not "destroyed by outside invasion, but...[by] internal causes and, most likely, floods." The "dark age" that was believed to have followed the Aryan invasion may never have happened. A series of cities in India have been studied by archaeologists and shown to have a level of civilization between that of the Indus culture and later more highly developed Indian culture, as visited by the Greeks. Finally, Indus Valley excavations have uncovered many remains of fire altars, animal bones, potsherds, shell jewelry and other evidences of Vedic rituals. "In other words there is no racial evidence of any such Indo-Aryan invasion of India but only of a continuity of the same group of people who traditionally considered themselves to be Aryans...The Indo-Aryan invasion as an academic concept in 18th and 19th century Europe reflected the cultural milieu of the period. Linguistic data were used to validate the concept that in turn was used to interpret archeological and anthropological data." ₂ "There was no invasion by anyone." ₇

During the first few centuries CE, many sects were created, each dedicated to a specific deity. Typical among these were the Goddesses Shakti and Lakshmi, and the Gods Skanda and Surya.

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Sacred texts:

Hindu sacred texts are perhaps the most ancient religious texts still surviving today. Some appear to be millennia older than the Hebrew Scriptures (Old Testament) which conservative Christians date to circa 1500 BCE and liberal scholars date tocirca 900 BCE.

• The primary sacred texts of Hinduism are the Vedas: the Rig Veda, Sama Veda, Yajur Veda and Atharva Veda. The Vedas contain hymns, incantations, and rituals from ancient India. ₄ The Rig Veda (a.k.a. Rigveda) may be the oldest of the four. Estimates of its date of composition in oral form range from 1500 BCE to 4000 BCE. The Yajur and Atharva Vedas refer to the vernal equinox having occurred in the Pleiades constellation -- an event dating from about 2500 BCE.
  
  The date when the Vedas were placed in written form is unknown. Various dates from 600 to after 300 BCE have been suggested.
  • The Upanishadas deal with Vedic philosophy and form the conclusions of each of the Vedas. "They elaborate on how the soul (Atman) can be united with the ultimate truth (Brahman) through contemplation and mediation, as well as the doctrine of Karma-- the cumulative effects of a persons' actions." ₄

• An important text is the Ramayana. Various sources have dated it to:
  • The first century CE in written form, based on oral traditions dating back six or seven centuries earlier. ₄
  • 4th century BCE in written form, based on oral traditions dating back to 1500 BCE. ₆
  • 4000 BCE in oral form, based on astronomical constellations and other features mentioned. ₆
  It is "a moving love story with moral and spiritual themes that has deep appeal in India to this day" ₆concerning the exploits of the hero Rama who is viewed as an avatar of Vishnu, and as "...a principal deity in his own right." ₇ The written form has been attributed to the poet Valmiki.
• The Mahabharata is a group of books attributed to the sage Vyasa. They have been variously dated as having been composed between 540 and 300 BCE, between 200 BCE and 2000 CE, the to the 15th century BCE. They record "the legends of the Bharatas, one of the Aryan tribal groups." The Bhagavad Gita is the sixth book of the Mahabharata. It is a poem describing a conversation between a warrior Arjuna and the God Krishna. It is an ancient text that has become a main sacred text of Hinduism and other belief systems.
• Other texts include the Brahmanas, the Sutras, Puranas, and the Aranyakas.

Many of these sacred texts are available online. ₄ One web site has a search engine available. ₅

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Hindu beliefs and practices:

Categorizing the religion of Hinduism is somewhat confusing:

• Hinduism has commonly been viewed in the west as a polytheistic religion - one which worships multiple deities: gods and goddesses. Although a widespread belief, this is not particularly accurate.
• Some have viewed it as a monotheistic religion, because it recognizes only one supreme God: the panentheistic principle of Brahman, that all reality is a unity. The entire universe is seen as one divine entity who is simultaneously at one with the universe and who transcends it as well. 
• Some view Hinduism as Trinitarian because Brahman is simultaneously visualized as a triad -- one God with three persons:
  • Brahma the Creator who is continuing to create new realities
  • Vishnu, (Krishna) the Preserver, who preserves these new creations. Whenever dharma (eternal order, righteousness, religion, law and duty) is threatened, Vishnu travels from heaven to earth in one of ten incarnations.
  • Shiva, the Destroyer, is at times compassionate, erotic and destructive.
• Strictly speaking, most forms of Hinduism are henotheistic; they recognize a single deity, and recognizes other gods and goddesses as facets, forms, manifestations, or aspects of that supreme God.

Most urban Hindus follow one of two major divisions within Hinduism:

• Vaishnavaism: which generally regards Vishnu as the ultimate deity
• Shivaism: which generally regards Shiva as the ultimate deity.

However, many rural Hindus worship their own village goddess or an earth goddess. She is believed to rule over fertility and disease -- and thus over life and death. The priesthood is less important in rural Hinduism: non-Brahmins and non-priests often carry out ritual and prayer there.

Hindus believe in the repetitious Transmigration of the Soul. This is the transfer of one's soul after death into another body. This produces a continuing cycle of birth, life, death and rebirth through their many lifetimes. It is called samsara.Karma is the accumulated sum of ones good and bad deeds. Karma determines how you will live your next life. Through pure acts, thoughts and devotion, one can be reborn at a higher level. Eventually, one can escape samsara and achieve enlightenment. Bad deeds can cause a person to be reborn as a lower level, or even as an animal. The unequal distribution of wealth, prestige, suffering are thus seen as natural consequences for one's previous acts, both in this life and in previous lives.

Hindus organize their lives around certain activities or "purusharthas." These are called the "four aims of Hinduism," or "the doctrine of the fourfold end of life." They are:

• The three goals of the "pravritti," those who are in the world, are: 
  • dharma: righteousness in their religious life. This is the most important of the three.
  • artha: success in their economic life; material prosperity.
  • kama: gratification of the senses; pleasure; sensual, sexual, and mental  enjoyment.
• The main goal for the "nivritti," those who renounce the world. is:
  • moksa: Liberation from "samsara." This is considered the supreme goal of mankind.

Meditation is often practiced, with Yoga being the most common. Other activities include daily devotions, public rituals, and puja, a ceremonial dinner for a God.

Hinduism has a deserved reputation of being highly tolerant of other religions. Hindus have a saying: "Ekam Sataha Vipraha Bahudha Vadanti," which may be translated: "The truth is One, but different Sages call it by Different Names"

Yama:

As a Hindu, I have to believe in and accept certain basic human values. If I can adopt and practice them, so much the better. These values are sometimes referred to as "Yama": some scholars say there are five Yama, otheres say there are ten, yet others say there are eight. On a comparison of various views, the following emerge in consensus:

1. Satyam: As a Hindu, I believe that I should speak the truth. Here, truth must be tempered with kindness and compassion when needed. If the truth causes harm, when it may sometimes do, it is better not to say it. For example, it is sometimes better not to reveal to a terminally ill patient the terminal nature of his illness. This depends upon a variety of circumstances including the personality of the patient. Individual circumstances, and no general rule, must decide which truth must be tempered in which manner. Our great Texts are full of many discussions, illustrations, stories, etc., on this very point. It is said, "Satyam Brooyat, Priam Brooyat", i.e. the truth and the pleasant truth should be spoken.
    
2. Ahimsa: A Hindu believes in non-violence. This does not mean vegetarianism, for there does not appear to be any reason for destroying plant life if animal life is not to be sacrificed, too. One reason a vegetarian gives for not eating meat is that meat comes from violence -- "Himsa"; then, if taking life is cruel, why does he eat at all? After all, even plants have life and also feel pain as well as pleasure. In India, cows are milked by first using their calves to begin the flow of milk from the udder. As soon as the first few drops of milk begin to emerge, the milkman forcibly drags the calf away and collects the milk to sell it to the "pure" vegetarian (for some reason, the vegetarian likes to refer to himself as "pure"!): Is such snatching away of from the mouth of an innocent and helpless creature, all for the pure vegetarian person's selfish consumption, not Himsa?
   
   No, the meaning of Ahimsa is not vegetarianism. Rather, Ahimsa means not doing violence beyond that bare minimum without which we ourselves cannot survive. As a Hindu, at least I do not cause untold suffering to an animal by slowly bleeding it to death in the name of religion. Muslims have been known to make very small incisions in the windpipes of large animals like camels and leave them to die a slow, hours-long and agonizing death.
   
   Non-violence towards human beings is too well-known a concept to merit discussion in a small article such as this one.
    
3. Asteyam: This means not taking that which does not belong to one. "Stena" means "stealing" (notice the phonetic similarity between the two words -- an example among many hundreds of similar sounding words across Sanskrit and many languages, indicating the widespread dissemination of Sanskrit culture all over rather than Sanskrit borrowing from other cultures. (And, for the benefit of the vocational critics who journey through life with the sole self-assigned goal of picking perceived holes in others' arguments -- and being vocal and vituperative about it rather than counter/educate with cogent debate -- yes, I know about the common root of Sanskrit and Latin, the ancient Indo-European Language et al. I submit my statement does not contradict this theory of a common linguistic root). As a Hindu, I will not steal or appropriate for myself that which is not rightly mine. Greed and selfishness have no place in the scheme of things of a practicing Hindu.
    
4. Daya: A Hindu has compassion and sympathy for all living creatures. Hinduism is a "religion" of love, kindness, mercy, selflessness and rendering assistance to the needy even at great cost to oneself.
    
5. Kshanti: This is an amalgam of related virtues -- the combined virtues of patience, forgiveness and tolerance and withstanding suffering. As a Hindu, I am catholic of outlook, believing in a live and let live policy. I am not a fundamentalist or a bigot. Religious persecution is rarely found in the history of Hinduism. When Charvak propounded his anti-Vedic and materialist theories, no order (or the equivalent of the Muslim Fatwa) was passed by any religious head baying for his life. On the contrary, the merit of his scholarly approach to his theory was recognized (though the theory itself was not accepted) by the very people against whose ideology he wrote and they called him Maharshi Charvak. Such is the catholicity and tolerance of Hinduism. Similarly in the case of Gautama the Buddha - although Buddhism is anti-Hindu, anti-Sanskrit and anti-Brahmin, Buddha has been recognized as accorded the place of the ninth Incarnation of the Supreme Godhead (Vishnu).
    
6. Arjavam: This refers to simplicity, straightforwardness and absence of deceit. A Hindu is one who believes in such openness and who is free from hypocrisy. Kayena Manasa Vacha (by body, mind and speech -- this last includes deed), he is one and only one person. The Shantipaatha of the RgVeda begins thus: "May my speech (this includes deed) be established in (meaning be in conformity with) my mind and may my mind be established in my speech...":--
   
   "Aum Vaang Me Manasi Pratishthitaa Mano Me Vaachi Pratishthitam ..."
   
   This was a prayer written about eight millennia ago, showing the refinement of the Hindu mind even at an age so ancient. Which other culture had such heights of thought as early in human history as then?
    
7. Madhuryam: A Hindu believes in possessing sweetness of disposition and a pleasing and pleasant personality. He is not rude or impolite and comes across as a balanced and likeable person.
    
8. Dama: This is self-control, i.e., the control of passions. A Hindu does not allow his baser impulses to the get the better of him. He does not surrender to the demands of his sense organs to perverse limits.
    
9. Dana: This means to give, to teach, to distribute, to share, to purify and to protect. A Hindu is ever ready with these attributes. He gives till it hurts.
    
10. Akalkata: This means being free of sin. In Hinduism, the word "sin" is not used in the same way as it is used in a religion like Christianity. In Hinduism, sin is not an action. It is the reaction to an action. The abovementioned nine values prevent a person from committing a bad deed (a "sin" in the Christian sense of the word). This value of Akalkata prevents one from reacting negatively to perceived evil. It does not mean being proactive in remedying the wrong. It merely means not being judgmental and condemning somebody without a full appreciation of the facts and circumstances. It means not adopting a superior, virtuous "holier-than-thou" mental attitude.
    
    In one of our Texts, a story is told of a righteous vegetarian Brahmin who would leave home every morning on his daily work. His rounds would take him along a certain narrow lane in which there was a butcher's shop. As the Brahmin would pass the shop, he would say to himself, "My God, my God, what a sinner this butcher is. He kills many innocent animals every day". When both died, the butcher went to heaven and the Brahmin went to hell. The butcher had not sinned (because he did not think about his actions) but the Brahmin had, by his reaction to the butcher's actions.

Reincarnation and the law of Karma:

Apart from these basic humanistic values, the Hindu believes in reincarnation and the law of karma. These two concepts are interlinked:

	The law of karma says that one reaps as one sows.
	Reincarnation is the principle of rebirth and there is no way other than acceptance of this principle of reincarnation by which all human phenomena can be rationally explained.

Christians do not believe in reincarnation. Rather, they believe in eternal life after death, either in heaven playing harps and hanging out with other harp playing angels or in hell, suffering eternal damnation of the most horrifying kinds. I cannot conceive how a kind, compassionate, loving, forgiving God who is all mercy can condemn one to eternal damnation in hell -- for all times to come, without hope of redemption -- on the basis of ill deeds committed in one and only one lifetime of say, fifty or sixty or seventy or eighty or even a hundred years. And what about those who die young, as children or maybe as six-month old infants? Do they get eternal hell or do they get to play the harp for ever in heaven? No, I cannot accept this logic. Our Hindu ideas of rebirth and the law of karma are far more reasonable. More, on account of the law of karma, Hinduism -- and only Hinduism -- reflects the principle of justice and the scientific process so completely accurately.

Such is the essence of Hinduism.

Overview:

Hinduism differs from Christianity and other monotheistic religions in that it does not have:

• a single founder,
• a specific theological system,
• a single concept of deity,
• a single holy text,
• a single system of morality,
• a central religious authority,
• the concept of a prophet. 

Thus Hinduism is not a religion in the same sense as Christianity is; it is more like a way of life -- much as Native American spirituality is.

Hinduism consists of "thousands of different religious groups that have evolved in India since 1500 BCE." ₁Because of the wide variety of Hindu traditions, freedom of belief and practice are features of Hinduism.

Hinduism has grown to become the world's third largest religion, after Christianity and Islam. It claims about 837 million followers -- about 13% of the world's population. ₂ It is the dominant religion in India, Nepal, and among the Tamils in Sri Lanka. According to the "Yearbook of American & Canadian Churches," there are about 1.1 million Hindus in the U.S. ₃ The "American Religious Identification Survey" is believed to be more accurate. ₄ They estimated smaller number: 766,000 Hindus in 2001. Still, this is a very significant increase from 227,000 in 1990. Statistics Canada estimates that there are about 157,015 Hindus in Canada. ₅

Hinduism is generally regarded as the world's oldest organized religion.

Most forms of Hinduism are henotheistic religions. They recognize a single deity, and view other Gods and Goddesses as manifestations or aspects of that supreme God. Henotheistic and polytheistic religions have traditionally been among the world's most religiously tolerant faiths. However, until recently, a Hindu nationalistic political party controlled the government of India. The linkage of religion, the national government, and nationalism led to a degeneration of the separation of church and state in India. This, in turn, has decreased the level of religious tolerance in that country. The escalation of anti-Christian violence was one manifestation of this linkage. With the recent change in government, the level of violence will diminish.

Disclaimer:

It is our policy to not criticize theological beliefs of any religion or spiritual tradition. However, we do occasionally criticize behaviors like sexism, racism, homophobia, religious intolerance. We do this even in those cases where denigration of others is derived from theological beliefs.
That is: we do not criticize beliefs, only practices that harm others. We feel that the following two examples by Hindus fall into this category.

The caste system:

Although the caste system was abolished by law in 1949, it remains a significant force among Hindus throughout much of India.
Each Hindu belonged to one of the thousands of Jãtis (communities/sub-communities) that existed in India. The Jãtis were originally defined by the person's profession. They were grouped into four Varna (social castes). A fifth group called the "untouchables" were outside the caste system. A person's Jat determined the range of jobs or professions from which they could choose. Marriages normally took place within the same Jat. Typically, parents passed on their professions to their children.
Over time, successive generations became trapped within a single profession and thus a single community.
There were rules that prohibited persons of different groups from eating, drinking, or even smoking with each other. People were once able to move from one Varna to another. However, at some time in the past (estimates range from about 500 BCE to 500 CE), the system became rigid, so that a person was generally born into the Jat and Varna of their parents, and died in the same group with no possibility of upward mobility. ₁
InvestIndia.com once concluded:

"The caste system splits up society into a multitude of little communities, for every caste, and almost every local unit of a caste, has its own peculiar customs and internal regulations." ₂

The Rigveda, a collection of ancient Vedic Sanskrit hymns dedicated to the Gods, defined four varnas (castes). In decreasing status, they are normally described as:

	Brahmins (the priests and academics)
	Kshatriyas (rulers, military)
	Vaishyas (farmers, landlords, and merchants)
	Sudras (peasants, servants, and workers in non-polluting jobs).

The Dalit were outcasts who are not even considered to be part of the caste system. Until the late 1980's they were called Harijan (children of God). They worked in what are considered polluting jobs. They were untouchable by the four castes. In some areas of the country, even a contact with their shadow by a member of the Varnas was considered polluting.
Practicing untouchability or discriminating against a person because of their caste is now illegal. The caste system has lost much of its power in urban areas; however the tradition has been preserved largely unchanged in some rural districts. The government has instituted positive discrimination in order to help the Dalit and lower castes.
Many Dalit have converted to Buddhism, Christianity, and other religions in recent years. This has often been motivated by a desire to escape the caste system. On 2001-NOV-4, one million low-caste Dalits were scheduled to meet in Delhi, India, for a mass conversion to Buddhism. According to Gospel for Asia, Dalits feel that: "The only way for our people to find freedom from 3,000 years of slavery is to quit Hinduism and Castism and embrace another faith." Mass conversions to Christianity have also occurred. ₃ This has generated massive anger and even instances of violence and murder directed at proselytizing religions by some Hindus.

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Devaluation of females:

The status of women is typically discussed on a nation-wide basis. However, about 80% of the citizens of India are Hindu, 14% are Muslim and 6% are of other religions or no religion. Most of the negative behavior towards girls and women across the country can probably be safely attributed to the practices of Hindus.
Infanticide has been widespread in India for centuries. R.J. Rummel reported:

"In India, for example, because of Hindu beliefs and the rigid caste system, young girls were murdered as a matter of course. When demographic statistics were first collected in the nineteenth century, it was discovered that in "some villages, no girl babies were found at all; in a total of thirty others, there were 343 boys to 54 girls. ... [I]n Bombay, the number of girls alive in 1834 was 603." ₄

A Reuters article in 2007-JUL reported on the high level in India of:

	Female feticide: This is the practice of using ultrasound instruments to determine the sex of a fetus, in order to abort fetuses that are found to be female.
	Infanticide: This involves the actual murder of a newborn female, typically because of her gender.
	Widespread neglect of girl children.
	Mob violence, including murders, victimizing women believed to be evil sorcerers. 5

The Gendercide web site reports:

"A study of Tamil Nadu by the Community Service Guild of Madras ... found that 'female infanticide is rampant' in the state, though only among Hindu (rather than Moslem or Christian) families. 'Of the 1,250 families covered by the study, 740 had only one girl child and 249 agreed directly that they had done away with the unwanted girl child. More than 213 of the families had more than one male child whereas half the respondents had only one daughter." _4,6
"Most strikingly, according to UNICEF, 'A report from Bombay in 1984 on abortions after prenatal sex determination stated that 7,999 out of 8,000 of the aborted fetuses were females. Sex determination has become a lucrative business'." _4,7

Using ultrasound techniques to determine the sex of a fetus with the intent of aborting it if it is female is illegal in India. However, the law is widely ignored because local officials are reluctant to fight the will of the people. ₈
Reuters reports that:

"Around 10 million girls have been killed by their parents over the last 20 years, the government says, as female infanticide and foeticide, although illegal, are still prevalent with boys preferred to girls as breadwinners." ₅

Data on infanticide is quite unreliable. However, if we assume that the 10 million deaths is an accurate estimate and that the cases involved 98% feticide and 2% infanticide, then the three most serious instances of genocide over the past two decades may have been:

	The Rwandan genocide of about 800,000 persons based on tribal identity, and
	The religiously-based genocide of about 200,000 in Bosnia Herzegovina, involving mainly Serbian Orthodox Christianstargeting Muslims, and
	The murder of 200,000 newborn girls in India.

Reuters reports:

"Domestic violence and sexual abuse involving young girls is reported frequently in the country and a 2006 government survey found that 45 percent of girls were married before the legal marriageable age of 18."

"India's adult female literacy rate was 47.8%, compared to the adult male rate of 73.4 percent in 2004."

"The sex ratio in the country is still one of the world's lowest, with an average of 933 females recorded for every 1,000 males in the 2001 census."

" 'Education of girls even in big cities was dismal and census figures show that the population of the girl child was dropping,' said Chakraverti, adding that tough laws and education of parents were needed to force change. 'Most cannot complete primary education'." ₅

Ipsita Roy Chakraverti, mentioned above, is a Wiccan and social activist. She has been nominated by the government'sNational Commission for Minority Educational Institutions (NCMEI) to head a panel given the task of improving the status of young girls. ₅
For more information_, we recommend that you Google India infanticide, or India feticide, or India status women